My son has been doing long-form interviews with local politicians and activists, and he asked to interview me about my book. His platform is called “Slow Talk with Dov Rudnick”, and they are indeed slow (we’re both pretty slow talkers) but hopefully interesting. He’s done three of them with me, and this is the first. I’ll post the others in the weeks to come. If you have the time, there’s a lot of information here about “Lessons From Shakespeare’s Classroom: Empowering Learning Through Drama and Rhetoric,” soon to be published by Routledge Press.

Pictured here as scrappy Ohio children in the 50s are myself (pre-braces), my kid brother John (pre-stardom), and my big brother David (pre-many adventures). My pageboy haircut was because this was taken the year that David and I played the hapless royal boys murdered in the tower in Richard III. It was the first year of the Antioch Shakespeare Festival, the year my dad produced eight of the chronicles, from King John to Henry VIII. I turned eight that summer.

I’m in the final stages with Routledge, finishing the editing and ready to embark on the indexing. The publication date will be in 2023. I’m Very excited!

Chapter 1: Magic carpet “Time Travel” to an Elizabethan classroom

Same book, new title! We’re moving ahead with Routledge Publishing and I’ll soon have more information about the publication date for my book. It will be published as “Lessons for Today From Shakespeare’s Classroom: Empowering Learning Through Drama and Rhetoric.” (We felt that the two previous working titles, “Good Behavior and Audacity” and “A Generation of Genius” were catchy but didn’t sufficiently hint at the content.)

Chapter 6: Timeline for “The Hatch and Brood of Time: A Brief History of the English Reformation”

In the meantime I want to share some of the drawings that my multi-talented, and infinitely generous brother has done for the cover and chapter headings. This first one is for the first chapter: “Time Travel, Setting the Scene,” in which we go back to look at Elizabethan classrooms, which always featured a space, called the “auditorium,” for students to recite/perform their daily lessons. The second represents a timeline for a chapter called “The Hatch and Brood of Time: A Brief History of the English Reformation,” which puts our brief history lesson into context.

Chapter 9: :Per Quam Figuram.” Juggling figures.

Chapter 10: “Erasmus Writes Colloquies”

“Lessons for Today” focuses on two strands of Elizabethan education, both of which require performance: the recitation of memorized lessons from classical literature (formal Latin) and the performance of comical Erasmian playlets called “colloquies” (informal, conversational Latin). Formal Latin required a working knowledge of over 130 rhetorical figures, tropes, and schemes, while informal Latin required a working knowledge of conversational Latin, the lingua franca of educated tradesmen and travelers in Europe.

These are just a sampling. There are plenty more to share. I’m so grateful to John for the fun we had coming up with the whimsical ideas for these sketches. They totally reflect the friendly and approachable tone of the book.

 

 

Erasmus plays with legos, drawing by John Lithgow

Great news! My book will be published by Routledge Press in Oxford, England. I’m thrilled. It was my first choice of a publisher from the very beginning. It will be published under the title: “Lessons for Today from Shakespeare’s Classroom: The Cognitive Benefits of Drama and Rhetoric in Schools,” I’ve just signed the contract and will keep my readers informed about the publication date, but that should be within 18 months. In the meantime, I’ll start posting more regularly.

I hope “Lessons for Today….”  will be in the library and bookstore of every college and university in England and the U.S. training teachers in the humanities, Fingers crossed!

For a teaser, here is the Introduction:

My years in education have convinced me that performing arts, storytelling, and creative language should be at the core of education. We need more of them in our schools. A great deal more. Every day. This is not because we need more actors, dancers, musicians, and writers but because we need smarter, more thoughtful citizens. We need nimble thinkers with the mental flexibility to process the daily onslaught of information provided to us in the age of the Internet. We need a population of adults for whom creative and critical thinking comes instinctively. We need to think about the education of children the way Desiderius Erasmus did six hundred years ago, when he was helping to construct the foundations of humanism and design the curriculum enjoyed by William Shakespeare’s entire generation, elements of which still resonate today. For the humanists, the education of children was for the benefit of the commonwealth, and the curriculum they designed was far richer in the arts than has been commonly realized.

In this book we will examine two relatively short spans of time during which unimaginable changes occurred: the Reformation and the dawning of modern English language and literature. What if we could wave a magic wand and make the radical changes I would like to see in public education in the post-pandemic generation, reflecting on what we know now about how education can develop wise and healthy adults? Just as the Renaissance emerged after the Black Plague, there will soon be new cultural models that may give us an opportunity to rethink old norms. One area that is ripe for renewal is the evaluation of educational programs. My fervent hope is that the era of drill-and-kill test preparation is ending, and that the arts will lead in a new look at assessment that is authentic and supportive of life-long learning.

There were three igniting realizations that set my course as I began this journey. First was learning that two of Shakespeare’s teachers were students of Richard Mulcaster, headmaster of the Merchant Taylors’ School in London, who was influenced by the early humanists and was famous for his use of drama in the classroom. The second was the common practice of students performing colloquies (brief scripted scenes) for practice in Latin. Finally it was learning about the artistry of dramatic language that was nurtured by the centuries-old study of rhetoric, or the “art of speaking well.” Colloquial (conversational) language and rhetorical (elevated) language were partners in Shakespeare’s education. Both involved dramatic presentation, and both contributed to the cognitive brilliance of the age.

If humanist education in Shakespeare’s day in any way produced smarter and more more flexible thinkers, more discerning minds, and more intelligent citizens (and it will be obvious that I believe it did), it is worth our effort to identify what elements of that education could be simulated in schools today, with a particular examination of the arts of performance.

Dear readers, do any of you believe that that the January 6th rioters were made up of citizens who had had a rich education in the arts? I don’t. The arts humanize us. They teach us empathy. I believe that if the arts were deeply embedded in K-12 education throughout our nation, those riots would never have happened and our states would be vastly more healthy and united.

Here I’d like to recommend ”’: Necessitous Men Are Not Free Men‘: Ruskin’s Influence on the New Deal via Settlement Houses,” an insightful lecture by the historical geographer Gray Brechin. He had seen a piece I posted about arts education in Settlement Houses and my parents’ involvement in the Works Progress Administration, which was founded in the late 30s to address the ills of the Great Depression. He sent me this valuable contribution. Although John Ruskin is in the title, a principle subject of the lecture is Eleanor Roosevelt.

Today the primary financial backers of the arts are foundations formed by the super-wealthy and chiefly benefiting audiences from the middle and upper classes.

But it wasn’t always that way.

My postcard of a true patron of            arts: arts for everyone

The WPA was a federal program included in Franklin Delano Roosevelt’s New Deal. It expanded the work of the Settlement Houses into a national program to address poverty. One of its most famous components was Federal Project Number One, which employed musicians, artists, actors, directors, and writers to bring the arts to struggling communities all across America. My father started his theater career in the project, and my mom taught theater at the Henry Street Settlement House in Greenwich Village.

Because I can’t seem to insert an in-focus image above, I will write out the quote by Holger Cahill, the national director of the Federal Art Project, an arm of the WPA:

“FDR was more deeply interested in the arts than any president since Thomas Jefferson and it is doubtful that any head of state since the  Renaissance equaled him as a patron of living art.”

But Cahill fails to point out that FDR’s interest in the arts was chiefly nurtured by his wife, Eleanor.

Eleanor Roosevelt was the best known of a number of remarkable women influenced by the ideals of John Ruskin. She was teaching social dance at the University Settlement House on the Lower East Side of New York City when she met Franklin. Later in life she wrote about the experience, remarking that she would walk to work instead of riding in a carriage like all of her peers. “It terrified me, but I had to learn the conditions of this neighborhood.” When she became the First Lady, this inspiring passion for serving the neediest in our nation by encouraging their engagement in the arts had a huge influence on her husband. And she walked the walk. With her friends, she established an arts and crafts colony at her house on the Roosevelt property. She made her own bedroom furniture there. She promoted arts education for young children in schools and community programs.

According to Brechin, the New Deal was a comprehensive moral vision that embraced:

*    Dignity of Labor

*    Social security

*    Crafts, self-sufficiency, and self-respect

*    Resettlement in new towns

*     Integration of the arts into life

*    Public education

And this vision was very much the result of the influence of Eleanor Roosevelt.

 

We’ve had other presidents since Roosevelt who have advanced the arts. Kennedy and Clinton established national programs. Currently there are substantive murmurings from Jill Biden, and if it falls to the wives of Democratic Presidents to carry us forward, so be it! She’d be stepping into the shoes of the greatest first lady ever.

This is on the FDR memorial in Washington DC:

“The test of our progress is not whether we add more to the abundance of those who have much, it is whether we provide enough to those who have too little.”

Let the arts again be a part of the advancement of those who have too little. Let’s bring back the spirit of Eleanor Roosevelt.

 

 

 

 

 

I haven’t posted in awhile, but the work continues. The two publishers who “absolutely loved” my book last year, but whose editorial teams passed on it, have both agreed to let me submit a revised version that will convince them of its currency and topicality. I’ve been hard at work on that. The working title […]

Sam Bardwell of Upstart Crow

I truly believe that all drama teachers who work with children and adolescents are going to heaven. I was one myself and I’ve been privileged to know dozens of them and to have seen the work of still more. I haven’t yet met one who couldn’t claim to have saved a life or redirected a young person away from a bitter or perilous path.

Meet Sam Bardwell, the founder of Upstart Crow in St. Paul, Minnesota.

With a name like Bard-well one would think he was born to perform Shakespeare with dexterity, and indeed he does. But he isn’t satisfied with acting roles: he wants to share his love of performing Shakespeare with others. He has worked with inmates in prison, with seminary students, and for the past seven summers he has held three-week programs, one for children and one for adolescents, outdoors, in city parks. The children work with monologues and short scenes, and the teenagers perform entire plays.

I was drawn to know more about him because I am also a Bard-lover from the midwest, and I know how Shakespeare’s poetry can spark color into that world. In fact, interviewing him, I found much in common between him and my dad, who produced the entire canon of Shakespeare’s plays in Ohio, in the 50s. They both  discovered their love Shakespeare on their own, as lonely, searching adolescents.

Titania and Bottom in “A Midsummer Night’s Dream”

When speaking of how Shakespeare’s poetry resonates with teenagers, Sam quoted from Macbeth: “How full of scorpions is my mind.” I spent many years teaching, and I’ve always scoffed at the phrase “troubled” or “at risk” when applied to an individual teen, because I have never met one who was not troubled or at risk! The adolescent mind is often full of scorpions. It’s just a very troubling and risky time for youth. But poetry speaks to teenagers, connects to to their joys and fears, and heals. Teens are young enough to respond without barriers to artful language of all kinds, and, indeed, are ever inventing artful language of their own. As Sam says, “they invent it because they need it!” But the poetry of Shakespeare’s plays is especially compelling. Sam attributes this to “the liveliness of speech,” “the fresh minted language,” and “how the speech moves through your body.” I couldn’t agree more. Iambic pentameter is the heartbeat.

To quote Sam speaking of Shakespearean poetry: “It is a language with the powerful potential to wound or to ennoble.” “Shakespeare’s gift is to sense the water that we’re swimming in.” The language is full of “binary explosions of meaning.” It constantly evokes “the beautiful ‘ahas!'”

Taking their bow!

Sam’s process with students is to get them to do the detective work for every character, to figure out all of the who’s, what’s, when’s, where’s, and, especially why’s. His method is “somewhat like Stanislavsky’s.” The actor explores each character’s point of view, need, circumstance, and obstacle and then plays with the language until it best expresses what they find.

When you think about it, this is a vital approach to teaching young folks in just about any subject you can name. I’ve heard it called “the isomorphic match,” which is a term for when two patterns match. It is when the content being taught exactly matches the receptivity, the point of view, and the need of the learner. To me it speaks to my belief that every lesson should involve some form of presentation, and that the arts are at the best way to teach everything.

So, here’s to music teachers, dance teachers, visual arts teachers, and, especially, drama teachers!

 

 

Pleased to announce!

Now that the pandemic is subsiding and schools are reopening, I’m moving forward with the publication of my book. The working title now is Learning the Way Shakespeare Learned: Classroom Dramatics, Physical Rhetoric, and a Generation of Genius. I’m working with Susan Shankin, the publisher of Precocity Press, and the book will be illustrated by my brother. We hope to have it out by the fall.

In the meantime, I’d like to feature some of the truly amazing drama teachers I’ve worked with over the course of my career. I have a deep and abiding love for them all. They teach so much more than drama. Just as drama is an art form that incorporates all other art forms, teachers of drama incorporate everything that every student brings to the class.

To get us going, here is “Jenny, Drama Teacher” from Zadie Smith’s Intimations. The book is her profound and insightful reflection on the pandemic, definitely worth the read in its entirety, but what I want to share here is from her appendix: “Debts and Lessons.” There she credits 26 individuals with escorting her on her voyage into wisdom, with a brief and lovely homage to each one.

(I’ve loved reading Zadie Smith ever since my mom handed me a copy of White Teeth some twenty-five years ago and I read a book that exploded in my mind. I couldn’t fathom that an author so young could produce such an epic! Presumably her experience with Jenny was a spark for her genius.)

13. Jenny, Drama Teacher

A task is in front of you. It is not as glorious as you had imagined or hoped. (In this case, it is not the West End, it is not Broadway, it is a small black box stapled to an ugly comprehensive school.) But it is a task in front of you. Delight in it. The more absurd and tiny it is, the more care and dedication it deserves. Large, sensible projects require far less belief. People who dedicate themselves to unimportant things will sometimes be blind to the formal borders that are placed around the important world. They might see teenagers as people. They will make themselves absurd to the important world. Mistakes will be made. Appropriate measures will be pursued. The border between the important and the unimportant will be painfully reestablished. But the magic to be found in the black box will never be forgotten by any who entered it.

 

 

“My conviction is that education must be about thinking—not training a set of specific skills”

I need to gush a bit about this book! It is wise and witty, and it says much of what I say in my book, but from a completely different angle. My book is from the point of view of a practitioner who has spent many years teaching children and adolescents, so it’s very hands-on, with an emphasis on the formative role of drama, dance, and music in the Elizabethan classroom. Newstok looks at thinking from a much more theoretical and academic perspective, and he does it with delightful charm, humor, and insight. I’ve already read it three times, partly because it is dense with information, but mostly because it is fun. And of course it helps that his opinions, like mine, forcefully counter the prevailing gobblety-gook of current educational theory.

Actually, this may be the first of two or three posts because Newstok covers a lot of territory in fourteen brief chapters focusing on fourteen areas of cognition. This post will look at the first three: “Of Thinking,” “Of Ends,” and “Of Craft.”

What, he asks, are the ends of education? In Shakespeare’s day it was the training of capable and critical citizens  able to function “for the benefit of the commonwealth.” Today it seems to  be test scores. He tells a poignant story about his seven-year-old daughter who, upon being asked if she had learned any new words at school responded, coldly, in a whisper, “Assessment!” He goes on to say, “The reflexive call for educational ‘targets’ in current jargon makes me feel as if we adults have become like William Tell, cruelly aiming arrows at our own children. Our means (passing the test) have overtaken our ends (human flourishing).”  That is to say that if you take the long view of current trends in education, we are, in fact, participating in child abuse.

Here is Newstok on thinking:

“Thinking like Shakespeare untangles a host of today’s confused—let’s be blunt: just plain wrong—educational binaries. We now act as if work precludes play; imitation impedes creativity; tradition stifles autonomy; constraint limits innovation; discipline somehow contradicts freedom; engagement with what is past and foreign occludes what is present and native.

“Shakespeare’s era delighted in exposing these purported dilemmas as false: play emerges through work, creativity through imitation, autonomy through tradition, innovation through constraints, freedom through discipline. I stand with the contrarian view that to be a political progressive, one needs to be an educational conservative. Preserving the seeds of time enriches the present—call this heirloom education.”

And more:

“I’m not against testing as a way for teachers to gauge progress within the domain of their own classrooms. But our fixation on tests as target, as the end of education itself—that shoots an arrow right through the heart of thinking, for when the measure becomes the target, it ceases to be a good measure.” 

And a final quote, there’s that nasty fact about the cost of testing real, substantive, intrinsic, and individualized achievement:  “Rather than measure what matters, assessment measures what’s easy to measure.”

The chapter “Of Craft” I would compare to the current theory of practice devoted to developing “habits of mind.” One develops craft through practice. There are practices, or habits, that value critical thinking, creativity, exploration, reflection, and collaboration. I want to highlight one example, for what should be obvious reasons. Newstok highlights “the scope of collective practices that suffused skilled labor in Shakespeare’s world, where craft was not merely a mechanical process, but also communal, intellectual, physical, emotional. Craft required discipline, enforced by people as well as the object itself. Its practitioners habituated themselves to ever-evolving patterns. While playmaking was never formalized as a recognized London guild, key features of the theater aligned with craft’s dynamic thinking practices.”

My take on much of the above, from my book: “Maybe I’m a bit like Erasmus. I like old ideas.” We have so much we can learn from Elizabethan pedagogy. Strip away the fact that it was only for propertied boys, that it could not be accessed without fluency in Latin, and that it was  excessively punitive (I would argue that one, but not here), and there is a wealth of knowledge about how to train better makers and thinkers.

John Lithgow and Susan Angelo read a translation of “Abattis et eruditae,” a colloquy written to teach Elizabethan schoolboys conversational Latin

It was in my favorite biography of Shakespeare, Jonathan Bate’s “Soul of the Age,” that I first read about the use of colloquies to teach Latin conversation in Elizabethan schools. He mentioned that those by Desiderius Erasmus were especially popular, and he noted that they were funny.

I looked on the Internet and found a couple of old translations. I ordered them both, and eventually they arrived—dusty old books, falling apart with age. I read them, and wow! They were hilarious! To me they were clearly the source of so many of Shakespeare’s clowns, gossips, bar flies, corrupt clerics, comical town folk, and, especially, his sassy women! These were the colloquials who were my favorite characters in the plays I saw growing up. Had nobody else ever noticed that they came from Erasmus!?

Colloquies were short, scripted conversations, like little plays, to be performed by school children to practice conversational Latin. You can see one here read by my brother and Susan Angelo for a workshop I did last year at the home of the Susan Cambigue Tracy, teacher trainer from the Music Center’s education division.  Shakespeare would have performed”Abattis et eruditae,” or “The Abbot and the Learned Woman,” and many others in school when he was about ten or eleven years old.

Colloquies go back hundreds of years, to a time when the lack of printed books meant that education was mostly oral. They were still very much in use in Shakespeare’s day, and there were several collections commonly used in schools. Most of them were a bit moralizing and preachy. They were supposed to be educational, after all. But the “Colloquia familiaria” by Erasmus were something else all together! They were hilarious! Erasmus was a great believer that there should be delight and laughter in education, and he made sure that he provided it in exercises he designed to teach fluency.

My dad produced the entire canon of Shakespeare’s plays in the fifties, at the Antioch Shakespeare Festival in Ohio. I saw them all, from the audience and from back stage, all the way through the rehearsal process to the finished performance. Lucky me! I was only a kid, and the poetry, the history, and the literary significance of the plays went right over my head—but oh! the comedy! Christopher Slye, Grumio, Gobbo, Touchstone, Feste, Peter Quince, Mistress Quickly, Doll Tearsheet, Falstaff! What fantastic company I kept. And then there were the brilliant women! For me, growing up a girl in the fifties, Shakespeare’s bold, opinionated women empowered my imagination. Reading the colloquies of Erasmus, I felt like I was back with my old friends.

It was the discovery of the colloquies that set me off on the research that led to the writing of “Good Behavior and Audacity.” Realizing that as a schoolboy Shakespeare and his entire generation attended schools where elevated language, recitation of passages from the classics, and the performance of light hearted colloquies were a part of every single day in their schooling made me wonder. Is that what made them so smart? Is there something to be learned from that rusty old pedagogy? Is there something missing from schools today that we could bring back, to light up the genius of a new generation? For me the answer is obvious.

Pesha Rudnick’s TedXTalk: Live Theater is Dangerous

Is anyone out there missing audiences as much as I am? I don’t miss being in front of an audience: I miss being in an audience. I miss sitting in the dark with total strangers and sharing intense delight or catharsis with scores of people I don’t know and will never see again. I miss standing up after the applause and looking around and feeling a moment of intimate recognition with anonymous individuals from all walks and worlds. Live theater is nearly a religion for me, and I never realized how vital it is to my well-being until it was taken away for an entire year! Theaters gone dark, concert halls silent, museums empty. Wow. It’s been hard!! The flu pandemic in 1918 took my dad’s father and two siblings, but he was too small to be aware of its impact on theater. His entire life was spent as an actor and director, so it seems odd that we never discussed what that pandemic must have meant for those in theater or for those in the audience who can’t (or at least don’t want to) live without it.

This blog, too, has gone dark for awhile. Like many of us, I’ve been kind of frozen in time since the pandemic began, trying to figure out what role theater and drama in education might play in the new world that emerges from it. I’m wondering how my as-yet-unpublished book might need to be adapted to a new reality. The teachers I hired and trained for the elementary theater program in LA Schools have continue to teach on-line, and, being extraordinarily creative, have developed captivating lessons; but take the communal experience out of theater and what is lasting? What endures? What cognitive benefit is there, interacting in the world of Zoom?

Most of my book, Good Behavior and Audacity: Humanist Education, Playacting, and a Generation of Genius, focuses on the cognitive, social, and emotional benefits enjoyed by students participating in dramatic activity, linking Shakespeare and his generation’s dramatic performance in school to the brilliance of the age. But Shakespeare’s audience—the Elizabethan audience— was also extraordinary. It was likely the most sophisticated and critical audience in history,  and I believe that too was a product of the humanist curriculum in the Latin grammar schools of the time. You will hardly ever talk to a theater teacher who does not have a story to tell of a student’s life being turned around, even saved, by a drama class. They could fill a book! But look at the other side of the curtain: the audience side. There you’ll find yet another compelling story of the growth of emotional intelligence.

Because I had such a conviction that my own experience as a child growing up in a theater family was responsible for my love of learning, I connived to get my own children to see lots and lots of plays. Of course they loved them, and you can watch my daughter’s TED talk at the University of Colorado where she connects her childhood of theater-going to the development of empathy. I wanted the same experience for my students. For much of my career I taught English in a small span school in the Los Angeles Unified School District, with many students bussed in from the inner city. Many of them had never seen live theater, so I took my classes to as many plays as possible, building a curriculum around each of our trips. The Music Center, the Los Angeles Theater Center, Topanga’s Theatricum Botanicum, and UCLA’s excellent theater department offered student matinee programs to schools, and because I taught in a span school and had students in more than one grade, my students had the opportunity to see as many as eight fine, classical and/or modern productions by the time they graduated. They loved the trips and would chase me down in the hallways whenever there was a rumor of another one planned, begging to be included. Whenever possible, I would also wangle low-priced tickets to offer students and their families to go to evening performances. Honestly, it felt like feeding students pure joy, and it had the added benefit of lighting up their curiosity, their focus, their agency, and their caring.

Theater (and all the arts) will survive the pandemic, of course, because they satisfy a profound human need. I for one can’t wait to see what theater artists make of what we have been through—once we can all share our experience together again, as a living audience .